SACRED HUMAN SKULL CAP #18 Artemis Gallery Certificate of Authenticity |
KAPALA SACRED HUMAN SKULL CAP #18 AUTHENTIC HAND CARVED HUMAN SKULL Central Asia, Tibet / Nepal, Kapala Hand Carved Human Skull Cap; highly-detailed image of Ushnishavijaya Namgyalma, a Buddha of longevity and part of a trio of long-life Buddhas including Amitayus and Sitatara. The deity is seated in the Padmasana mudra hand position atop a lotus base with hands in a meditative praying posture with twelve other arms, holding instruments associated with Ushnishavijaya Namgyalma. The goddess is enclosed in a series of incised patterns in low-relief. Kapala; ritual drinking cups, fashioned from human skulls, are used in both Hinduism and Tantric (Vajrayana) Buddhism. The translation of Kapala, in Sanskrit, is "skull." Many kapala are decorated in elaborate carvings to the bone surface by softening the bone in water and then cutting with a sharpened tool. Approximately: 4.875 inches wide x 7.625 inches high. |
made from human bone found by tantrics at sky burial sites. The Charnel ground, interpreted as the Sky burial by the Western society, is an area demarcated specifically in Tibet, defined by the Tibetan word Jhator (literal meaning is 'giving alms to the birds'), a way of exposing the corpse to nature, where human bodies are disposed as it were or in a chopped (chopped after the rituals) condition in the open ground as a ritual that has great religious meaning of the ascent of the soul to be reincarnated into another circle of life. The word Kapala is a Sanskrit term meaning skull, bowl, vessel; a decorated human skull that is used in Hindu and Buddhist Tantric Rituals. They were often carved with decorative designs or elaborately mounted with precious metals and jewels. There are two main types of kapala those that use a full skull, and those that only use the skull cap; top half of a human cranium. Kapala are usually made of skulls that were collected at sky burial sites; an ancient Tibetan burial custom, still practiced today, in which the bodies of the dead are dismembered and scattered over open ground to "give alms to birds." It is a ritual that has a great religious meaning of the ascent of the soul to be reincarnated into another cycle in life. Once collected, the skulls are specially prepared, elaborately anointed and consecrated before use. They are then decorated in carvings, jewels and silver work before being used as a ritual implement. As a ritual implement, the selection of the correct skull is of immense importance for the success of a Kapala. The skull of a murdered or executed victim is believed to possess the greatest tantric power. The skull of a person, who died a violent or accidental death, or from virulent illness, possesses medium power; while the skull of a person who died peacefully, in old age, has virtually no spiritual power. The skull of a child who died during the onset of puberty also has great potency, as do the skulls of misbegotten child of unknown paternity, born from the forbidden union of castes, out of wedlock, from sexual misdemeanor, or particularly from incest. The "misbegotten skull" of a seven or eight-year-old child born from an incestuous union is considered to possess the greatest power in certain tantric rituals. The kapala is considered a legacy of ancient traditions of human sacrifice. In Tibetan monasteries it is used symbolically to hold bread or dough cakes, torma, and wine instead of blood and flesh as offerings to wrathful deities, such as the ferocious Dharmapāla ("defender of the faith"). The dough cakes are shaped to resemble human eyes, ears and tongues. The kapala is made in the form of a skull specially collected and prepared. It is elaborately anointed and consecrated before use. The cup is also elaborately decorated and kept in a triangular pedestal. The heavily embossed cup is usually made of silver-gilt bronze with lid shaped like a skull and with a handle made in the form of a thunderbolt. Hindu deities that may be depicted with the kapala include Durga, Kālī and Shiva, especially in his Bhairava form. Even Ganesha, when adopted into Tibetan Buddhism as Maharakta Ganapati, is shown with a kapala filled with blood. The Chamunda, a form of Durga, seen in Halebidu temple of Hoysala architecture, in black or red color, is described as wearing a garland of severed heads or skulls (Mundamala). She is described as having four, eight, ten or twelve arms, holding a Damaru (drum), trishula (trident), sword, a snake (nāga), skull-mace (khatvanga), thunderbolt (vajra), a severed head and panapatra (drinking vessel, wine cup) or skull cup (kapala), filled with blood. Kapalas are used mainly for esoteric ritual practice. Among the rituals using kapalas are: higher tantric meditation to achieve a transcendental state of thought and mind within the shortest possible time; libation to gods and deities to win their favor; by Tibetan Lamas as an offering bowl on the altar, filled with wine or blood as a gift to the Yidam Deity or all the Deities; and the Vajrayana empowerment ceremony. A Kapala ( Sanskrit for "skull") is a cup made from a human skull used as a ritual implement (a bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Many of the deities of Vajrayana, including Mahasiddhas, Dakinis and Dharmapalas are depicted carrying a Kapala, usually in their left hand. Some deities such as the Hindu Chinnamasta and the related Buddhist Vajrayogini are depicted drinking blood from a Kapala. The skull cup (Kapala or Thod-pa) is used in tantric ritual practices to represent the transformation of delusion into perfect wisdom. The skull also symbolises Great Bliss and is a potent symbol of impermanence. Traditionally crafted from the human cranium it is one of the principal practice supports of the Vajrayana yogin. KAPALA: |
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