TROPHY SKULL # 19 |
DAYAK CARVED: HEAD HUNTING HUMAN TROPH SKULL #19 HAND CARVED HUMAN BONE AND SHELL |
and Kenyah. There used to be a tradition of retaliation for old headhunts, which kept the practice alive. External interference by the reign of the Brooke Rajahs in Sarawak and the Dutch in Kalimantan Borneo curtailed and limited this tradition. Apart from massed raids, the practice of headhunting was then limited to individual retaliation attacks or the result of chance encounters. Early Brooke Government reports describe Dayak Iban and Kenyah War parties with captured enemy heads. At various times, there have been massive coordinated raids in the interior, and throughout coastal Borneo, directed by the Raj during Brooke's reign in Sarawak. This may have given rise to the term, Sea Dayak, although, throughout the 19th Century, Sarawak Government raids and independent expeditions appeared to have been carried out as far as Brunei, Mindanao, East coast Malaya, Jawa and Celebes. Tandem diplomatic relations between the Sarawak Government (Brooke Rajah) and Britain (East India Company and the Royal Navy) acted as a pivot and a deterrence to the former's territorial ambitions, against the Dutch administration in the Kalimantan regions and client sultanates. THE DAYAK TRIBE, FROM BORNEO ISLAND INDONESIA, CARVE DESIGNS INTO THE SKULLS OF THEIR HEADHUNTED VICTIMS AND INSERT WOODEN FIGURES. THE DAYAK, IFUGAO, AND NAGA HUMAN SKULLS ARE HEAD HUNTING TROPHIES. THE ASMAT "ANCESTOR" SKULLS. THE DIFFERENCE IS; HEAD HUNTED SKULLS ARE ACQUIRED FROM ENEMY ANCESTOR SKULLS ARE COLLECTED AND VENERATED TO REMEMBER DECEASED FAMILY MEMBERS. THE IFUGAO COLLECT BONES OF DEAD RELATIVES; WRAP THEM IN TRIBAL TEXTILES, AND STORE THEM IN THE RAFTERS UNDER THEIR HUTS. HUMAN SKULLS AND SKULL CAPS FROM NEPAL ARE RITUAL OFFERTORY VESSELS THAT ARE USED AS DRINKING CUPS IN TIBETAN BUDDHIST CEREMONIES. |
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