LAOTIAN HMONG HILL TRIBE:
HAND MADE STERLING SILVER MATCHING BRACELET PAIR #2
LATE 19TH CENTURY - EARLY 20TH CENTURY
AUTHENTIC TRIBAL USED ANTIQUE
4 INCHES X 1 INCHES EACH
"TEN SOUTHEAST ASIAN TRIBES FROM FIVE COUNTRIES ON PAGE #53
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HILL TRIBE COILED STERLING SILVER MATCHING BRACELET PAIR #2 |
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LAOTIAN HMONG HILL TRIBE: HAND MADE STERLING SILVER MATCHING BRACELET PAIR #2 LATE 19TH CENTURY - EARLY 20TH CENTURY AUTHENTIC TRIBAL USED ANTIQUE 4 INCHES X 1 INCHES EACH "TEN SOUTHEAST ASIAN TRIBES FROM FIVE COUNTRIES ON PAGE #53 |
| Hill tribe; "mountain people" is a term used in Southeast Asia for all of the various ethnic groups who mostly inhabit the high mountainous regions in Vietnam, Thailand, Laos, China, and Burma. These areas are known for their often mountainous terrain which is in some areas covered by thick forests. Some of the hill tribes are the Akha, Hmong, Karen, Yao, Lahu, Mien, Padaung, Thai Lu, Lantien, Zao, and Palaung. There are others and many sub-groups such as the Flower Hmong, Black Hmong, and Red Zao. The hill tribes have traditionally been subsistence farmers who use slash-and-burn agricultural techniques to farm their heavily forested communities. Popular perceptions that slash and burn practices are environmentally destructive, government concerns over borderland security, and population pressure has caused the government to forcibly relocate many hill tribe peoples. Traditionally, hill tribes were also a migratory people, leaving land as it became depleted of natural resources or when trouble arose. A 2013 article in Bangkok Post said that "Nearly a million hill peoples and forest dwellers are still treated as outsiders—criminals even, since most live in protected forests. Viewed as national security threats, hundreds of thousands of them are refused citizenship although many are natives to the land." Roughly 95% of the Hmong live in Asia. Linguistic data show that the Hmong of the Peninsula stem from the Miao of southern China as one among a set of ethnic groups belonging to the Hmong–Mien language family. Linguistically and culturally speaking, the Hmong and the other sub-groups of the Yao have little in common. Vietnam, where their presence is attested from the late 18th century onwards, is likely to be the first Indochinese country into which the Hmong migrated. During the colonization of 'Tonkin' (north Vietnam) between 1883 and 1954, a number of Hmong decided to join the Vietnamese Nationalists and Communists, while many Christianized Hmong sided with the French. After the Viet Minh victory, numerous pro-French Hmong had to fall back to Laos and South Vietnam. At the 2009 national census, there were 1,068,189 Hmong living in Vietnam, the vast majority of them in the north of the country. The traditional trade in coffin wood with China and the cultivation of the opium poppy – both prohibited only in 1993 in Vietnam long guaranteed a regular cash income. Today, converting to cash cropping is the main economic activity. As in China and Laos, there is a certain degree of participation of Hmong in the local and regional administration. In the late 1990s, several thousands of Hmong have started moving to the Central Highlands and some have crossed the border into Cambodia, constituting the first attested presence of Hmong settlers in that country. In 2005, the Hmong in Laos numbered 460,000. Hmong settlement there is nearly as ancient as in Vietnam. After decades of distant relations with the Lao kingdoms, closer relations between the French military and some Hmong on the Xieng Khouang plateau were set up after World War II. There, a particular rivalry between members of the Lo and Ly clans developed into open enmity, also affecting those connected with them by kinship. Clan leaders took opposite sides and as a consequence, several thousand Hmong participated in the fighting against the Pathet Lao Communists, while perhaps as many were enrolled in the People's Liberation Army. As in Vietnam, numerous Hmong in Laos also genuinely tried to avoid getting involved in the conflict in spite of the extremely difficult material conditions under which they lived during wartime. After the 1975 Communist victory, thousands of Hmong from Laos had to seek refuge abroad. Approximately 30 percent of the Hmong left, although the only concrete figure we have is that of 116,000 Hmong from Laos and Vietnam together seeking refuge in Thailand up to 1990. In 2002 the Hmong in Thailand numbered 151,080. The presence of Hmong settlements there is documented from the end of the 19th century. Initially, the Siamese paid little attention to them. But in the early 1950s, the state suddenly took a number of initiatives aimed at establishing links. Decolonization and nationalism were gaining momentum in the Peninsula and wars of independence were raging. Armed opposition to the state in northern Thailand, triggered by outside influence, started in 1967 while here again, many Hmong refused to take sides in the conflict. Communist guerrilla warfare stopped by 1982 as a result of an international concurrence of events that rendered it pointless. Priority is since given by the Thai state to sedentarizing the mountain population, introducing commercially viable agricultural techniques and national education, with the aim of integrating these non-Tai animists within the national identity. Burma most likely includes a modest number of Hmong (perhaps around 2,500) but no reliable census has been conducted there recently. As result of refugee movements in the wake of the Indochina Wars (1946–1975), in particular in Laos, the largest Hmong community to settle outside Asia went to the United States where approximately 100,000 individuals had already arrived by 1990. |
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