SIOUX POSSIBLE BAG #2: CIRCA LATE 19TH CENTURY |
SIOUX NATIVE AMERICAN TIPI POSSIBLE BAG CIRCA 1890 18 X 13 X 3 inches. The front of the bag is decorated in a large beaded panel. The color on the beads remains bright and vibrant and there are no rips, tears or damage. Typical colorful Sioux motifs on a white beaded field. The Bead work is backed by buckskin, very soft, supple and flexible. The rest of the bag is made of a strong, canvas-like, buff-colored trade cloth. The buckskin ties are all present, and are still supple and flexible. The whole piece is hand stitched. Outstanding Sioux Beaded carry-all bag in excellent condition. APPRAISED BY JIM HAAS BONHAMS SAN FRANCISCO AT $3000 - $4000 NATIVE AMERICAN SIOUX POSSIBLE BAG #2: CIRCA LATE 19TH CENTURY |
and First Nations peoples in North America. The term can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects. The Sioux comprise three major divisions based on language divisions: the Dakota, Lakota, and Nakota. The Santee Dakota Sioux reside in the extreme east of the Dakotas, Minnesota and northern Iowa. The Yankton and Yanktonai Dakota (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; "Village-at-the-end" and "Little village-at-the-end"), collectively also referred to by the endonym Wičhíyena, reside in the Minnesota River area. They are considered to be the middle Sioux, and have in the past been erroneously classified as Nakota. The actual Nakota are the Assiniboine and Stoney of Western Canada and Montana. The Lakota, also called Teton (Thítȟuŋwaŋ; possibly "Dwellers on the prairie"), are the westernmost Sioux, known for their hunting and warrior culture. Today, the Sioux maintain many separate tribal governments scattered across several reservations, communities, and reserves in North Dakota, South Dakota, Nebraska, Minnesota, and Montana in the United States; and Manitoba and southern Saskatchewan in Canada. The Lakȟóta people; also known as Teton, Thítȟuŋwaŋ ("prairie dwellers"), and Teton Sioux are part of a confederation of seven related Sioux tribes, the Očhéthi Šakówiŋ or seven council fires, and as such one of the Indigenous peoples of the Great Plains of North America. They speak the Lakota language, the westernmost of the three Siouan language groups, occupying lands in both North and South Dakota. Siouan language speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley. They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in present-day Minnesota, Wisconsin, Iowa, and the Dakotas. Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history is recorded in their Winter counts (Lakota: waníyetu wówapi), pictorial calendars painted on hides or later recorded on paper. The Battiste Good winter count records Lakota history back to 900 CE, when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe. Around 1730, Cheyenne people introduced the Lakota to horses, called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After their adoption of horse culture, Lakota society centered on the buffalo hunt on horseback. The total population of the Sioux (Lakota, Santee, Yankton, and Yanktonai) was estimated at 28,000 by French explorers in 1660. The Lakota population was first estimated at 8,500 in 1805, growing steadily and reaching 16,110 in 1881. The Lakota were, thus, one of the few Native American tribes to increase in population in the 19th century. The number of Lakota has now increased to more than 170,000,[6] of whom about 2,000 still speak the Lakota language (Lakȟótiyapi). After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu who occupied the James River valley. However, by about 1750 the Saône had moved to the east bank of the Missouri River, followed 10 years later by the Oglála and Brulé (Sičháŋǧu). The large and powerful Arikara, Mandan, and Hidatsa villages had long prevented the Lakota from crossing the Missouri. However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa), then the territory of the Cheyenne. Ten years later, the Oglála and Brulé also crossed the river. In 1776, the Lakota defeated the Cheyenne, who had earlier taken the region from the Kiowa. The Cheyenne then moved west to the Powder River country, and the Lakota made the Black Hills their home. The Cheyenne are one of the Indigenous peoples of the Great Plains and their language is of the Algonquian language family. The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o (more commonly spelled as Suhtai or Sutaio) and the Tsétsêhéstâhese (also spelled Tsitsistas). These tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognized Nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana. At the time of their first contact with the Europeans, the Cheyenne were living in the area of what is now Minnesota. At times they have been allied with the Lakota and Arapaho, and at other points enemies of the Lakota. In the early 18th century they migrated west across the Mississippi River and into North and South Dakota, where they adopted the horse culture. Having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana, they introduced the horse culture to Lakota bands about 1730. Allied with the Arapaho, the Cheyenne pushed the Kiowa to the Southern Plains. In turn, they were pushed west by the more numerous Lakota. The Cheyenne Nation or Tsêhéstáno was at one time composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota. They fought their traditional enemies, the Crow and later (1856–79) the United States Army forces. In the mid-19th century, the bands began to split, with some bands choosing to remain near the Black Hills, while others chose to remain near the Platte Rivers of central Colorado. The Northern Cheyenne, known in Cheyenne either as Notameohmésêhese, meaning "Northern Eaters" or simply as Ohmésêhese meaning "Eaters", live in southeastern Montana on the Northern Cheyenne Indian Reservation. Tribal enrollment figures, as of late 2014, indicate that there are approximately 10,840 members, of which about 4,939 reside on the reservation. Approximately 91% of the population are Native Americans (full or part race), with 72.8% identifying themselves as Cheyenne. Slightly more than one quarter of the population five years or older spoke a language other than English. The Southern Cheyenne, known in Cheyenne as Heévâhetaneo'o meaning "Roped People", together with the Southern Arapaho, form the Cheyenne and Arapaho Tribes, in western Oklahoma. Their combined population is 12,130, as of 2008. In 2003, approximately 8,000 of these identified themselves as Cheyenne, although with continuing intermarriage it has become increasingly difficult to separate the tribes. The Apache are culturally related Native American tribes from the Southwestern United States, and have traditionally lived in Eastern Arizona, Northern Mexico (Sonora and Chihuahua), New Mexico, West Texas, and Southern Colorado. These areas are collectively known as Apacheria. Their collective homelands consist of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains. The Apache tribes fought the invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American-Indian wars, the U.S. Army found the Apache to be fierce warriors and skillful strategists. Apache groups are politically autonomous. The major groups speak several different languages and developed distinct and competitive cultures. The current post-colonial division of Apache groups includes Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Plains Apache (also known as the Kiowa-Apache). Apache groups live in Oklahoma and Texas and on reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centers. Many Native American Indians stayed in present-day Mexico in the State of Chihuahua near the Sierra Madre occidental called "Sierra Tarahumara" The people who are known today as Apache were first encountered by the Conquistadors of the Spanish Crown, and thus the term Apache has its roots in the Spanish language. The Spanish first used the term "Apachu de Nabajo" (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River. By the 1640s, they applied the term to southern Athabaskan peoples from the Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. Modern Apache people today, and the US government, maintain use of the Spanish term to describe themselves and tribal functions. Indigenous lineages who also speak the language that was handed down to them would also refer to themselves and their people in that language's term Inde meaning "person" and/or "People". Distant cousins and a subgroup of the Apache, generally, are the Navajo Peoples who in their own language refer to themselves as the Diné. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache, meaning "raccoon". The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels, was widely known among Europeans. In early 20th century Parisian society, the word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people. Since the end of the 15th century, the migration of Europeans to the Americas has led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange. Most Native American groups had historically preserved their histories by oral traditions and artwork, which has resulted in the first written sources on the conflict being authored by Europeans. At the time of first contact, the indigenous cultures were quite different from those of the proto-industrial and mostly Christian immigrants. Some of the Northeastern and Southwestern cultures in particular were matrilineal and operated on a more collective basis than the Europeans were familiar with. The majority of Indigenous American tribes maintained their hunting grounds and agricultural lands for use of the entire tribe. Europeans at that time had patriarchal cultures and had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures between the established Native Americans and immigrant Europeans, as well as shifting alliances among different nations in times of war, caused extensive political tension, ethnic violence, and social disruption. Even before the European settlement of what is now the United States, Native Americans suffered high fatalities from contact with European diseases spread throughout the Americas by the Spanish to which they had yet not acquired immunity. Smallpox epidemics are thought to have caused the greatest loss of life for indigenous populations, although estimates of the pre-Columbian population of what today constitutes the U.S. vary significantly, from one million to eighteen million. After the thirteen colonies revolted against Great Britain and established the United States, President George Washington and Henry Knox conceived of the idea of "civilizing" Native Americans in preparation for assimilation as U.S. citizens. Assimilation (whether voluntary, as with the Choctaw, or forced) became a consistent policy through American administrations. During the 19th century, the ideology of manifest destiny became integral to the American nationalist movement. Expansion of European-American populations to the west after the American Revolution resulted in increasing pressure on Native American lands, warfare between the groups, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act, authorizing the government to relocate Native Americans from their homelands within established states to lands west of the Mississippi River, accommodating European-American expansion. This resulted in the ethnic cleansing of many tribes, with the brutal, forced marches coming to be known as The Trail of Tears. |
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