PLIAINS DOCUMENT BAG : CIRCA LATE 19TH - EARLY 20TH CENTURY |
NATIVE AMERICAN PLAINS INDIAN SEED BEADED DOCUMENT BAG: Circa 1890 - 1920 Beaded area measures approximately 7 x 9 inches; not including the fringe. Native brain tanned buck skin sinew sown dark blue, greasy yellow, white and transparent red trade seed beads. NATIVE AMERICAN PLIAINS DOCUMENT BAG : CIRCA LATE 19TH - EARLY 20TH CENTURY |
people of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have traditionally lived on the greater Interior Plains (i.e. the Great Plains and the Canadian Prairies) in North America. Their historic nomadic culture and development of equestrian culture and resistance to domination by the government and military forces of Canada and the United States have made the Plains Indian culture groups an archetype in literature and art for American Indians everywhere. Plains Indians are usually divided into two broad classifications which overlap to some degree. The first group became a fully nomadic horse culture during the 18th and 19th centuries, following the vast herds of buffalo, although some tribes occasionally engaged in agriculture. These include the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan, Plains Apache (or Kiowa Apache), Plains Cree, Plains Ojibwe, Sarsi, Nakoda (Stoney), and Tonkawa. The second group of Plains Indians were semi-sedentary, and, in addition to hunting buffalo, they lived in villages, raised crops, and actively traded with other tribes. These include the Arikara, Hidatsa, Iowa, Kaw (or Kansa), Kitsai, Mandan, Missouria, Omaha, Osage, Otoe, Pawnee, Ponca, Quapaw, Wichita, and the Santee Dakota, Yanktonai and Yankton Dakota. Both groups included people indigenous to the region as well as those who were pushed west by population pressure linked to the ever-westward expansion of white culture. The Cheyenne are one of the Indigenous peoples of the Great Plains and their language is of the Algonquian language family. The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o (more commonly spelled as Suhtai or Sutaio) and the Tsétsêhéstâhese (also spelled Tsitsistas). These tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognized Nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana. At the time of their first contact with the Europeans, the Cheyenne were living in the area of what is now Minnesota. At times they have been allied with the Lakota and Arapaho, and at other points enemies of the Lakota. In the early 18th century they migrated west across the Mississippi River and into North and South Dakota, where they adopted the horse culture. Having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana, they introduced the horse culture to Lakota bands about 1730. Allied with the Arapaho, the Cheyenne pushed the Kiowa to the Southern Plains. In turn, they were pushed west by the more numerous Lakota. The Cheyenne Nation or Tsêhéstáno was at one time composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota. They fought their traditional enemies, the Crow and later (1856–79) the United States Army forces. In the mid-19th century, the bands began to split, with some bands choosing to remain near the Black Hills, while others chose to remain near the Platte Rivers of central Colorado. The Northern Cheyenne, known in Cheyenne either as Notameohmésêhese, meaning "Northern Eaters" or simply as Ohmésêhese meaning "Eaters", live in southeastern Montana on the Northern Cheyenne Indian Reservation. Tribal enrollment figures, as of late 2014, indicate that there are approximately 10,840 members, of which about 4,939 reside on the reservation. Approximately 91% of the population are Native Americans (full or part race), with 72.8% identifying themselves as Cheyenne. Slightly more than one quarter of the population five years or older spoke a language other than English. The Southern Cheyenne, known in Cheyenne as Heévâhetaneo'o meaning "Roped People", together with the Southern Arapaho, form the Cheyenne and Arapaho Tribes, in western Oklahoma. Their combined population is 12,130, as of 2008. In 2003, approximately 8,000 of these identified themselves as Cheyenne, although with continuing intermarriage it has become increasingly difficult to separate the tribes. The Apache are culturally related Native American tribes from the Southwestern United States, and have traditionally lived in Eastern Arizona, Northern Mexico (Sonora and Chihuahua), New Mexico, West Texas, and Southern Colorado. These areas are collectively known as Apacheria. Their collective homelands consist of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains. The Apache tribes fought the invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American-Indian wars, the U.S. Army found the Apache to be fierce warriors and skillful strategists. Apache groups are politically autonomous. The major groups speak several different languages and developed distinct and competitive cultures. The current post-colonial division of Apache groups includes Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Plains Apache (also known as the Kiowa-Apache). Apache groups live in Oklahoma and Texas and on reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centers. Many Native American Indians stayed in present-day Mexico in the State of Chihuahua near the Sierra Madre occidental called "Sierra Tarahumara" The people who are known today as Apache were first encountered by the Conquistadors of the Spanish Crown, and thus the term Apache has its roots in the Spanish language. The Spanish first used the term "Apachu de Nabajo" (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River. By the 1640s, they applied the term to southern Athabaskan peoples from the Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. Modern Apache people today, and the US government, maintain use of the Spanish term to describe themselves and tribal functions. Indigenous lineages who also speak the language that was handed down to them would also refer to themselves and their people in that language's term Inde meaning "person" and/or "People". Distant cousins and a subgroup of the Apache, generally, are the Navajo Peoples who in their own language refer to themselves as the Diné. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache, meaning "raccoon". The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels, was widely known among Europeans. In early 20th century Parisian society, the word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people. Since the end of the 15th century, the migration of Europeans to the Americas has led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange. Most Native American groups had historically preserved their histories by oral traditions and artwork, which has resulted in the first written sources on the conflict being authored by Europeans. At the time of first contact, the indigenous cultures were quite different from those of the proto-industrial and mostly Christian immigrants. Some of the Northeastern and Southwestern cultures in particular were matrilineal and operated on a more collective basis than the Europeans were familiar with. The majority of Indigenous American tribes maintained their hunting grounds and agricultural lands for use of the entire tribe. Europeans at that time had patriarchal cultures and had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures between the established Native Americans and immigrant Europeans, as well as shifting alliances among different nations in times of war, caused extensive political tension, ethnic violence, and social disruption. Even before the European settlement of what is now the United States, Native Americans suffered high fatalities from contact with European diseases spread throughout the Americas by the Spanish to which they had yet not acquired immunity. Smallpox epidemics are thought to have caused the greatest loss of life for indigenous populations, although estimates of the pre-Columbian population of what today constitutes the U.S. vary significantly, from one million to eighteen million. After the thirteen colonies revolted against Great Britain and established the United States, President George Washington and Henry Knox conceived of the idea of "civilizing" Native Americans in preparation for assimilation as U.S. citizens. Assimilation (whether voluntary, as with the Choctaw, or forced) became a consistent policy through American administrations. During the 19th century, the ideology of manifest destiny became integral to the American nationalist movement. Expansion of European-American populations to the west after the American Revolution resulted in increasing pressure on Native American lands, warfare between the groups, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act, authorizing the government to relocate Native Americans from their homelands within established states to lands west of the Mississippi River, accommodating European-American expansion. This resulted in the ethnic cleansing of many tribes, with the brutal, forced marches coming to be known as The Trail of Tears. |
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